Indonesia Assalammualaikum warahmatullahi wabarakatuh Welcome to the learning of aqidah akhlak class 11 chapter on the sharia of tarekat hakikat and makrifat with Thailand teachers Hi for today we will learn about one of the basic competencies, namely basic competency 3.9, namely analyzing the arguments for the position and function of the sharia of tarekat hakikat and makrifat in Islamic teachings. The learning objectives are first, students are expected to be able to identify the dimensions of Islamic teachings. Second, students are expected to be able to identify the arguments about the sharia of tarekat hakikat and makrifat in Islamic teachings. Third, students are expected to be able to describe the position and function of the sharia of tarekat hakikat and makrifat in Islamic teachings. Hi all my children, the teachings of the Prophet Muhammad Shallallahu Alaihi Wasallam have three dimensions, namely Islam, faith, and ihsan. One time the Messenger of Allah Shallallahu Alaihi Wasallam was sitting with his companions, then suddenly a man came and then he sat in front of the Prophet Shallallahu Alaihi Wasallam. The man The question is about Islam, faith and ihsan. Islam is that you testify that there is no God but Allah and that the Prophet Muhammad is the messenger of Allah, you establish prayer, pay zakat, fast Ramadan and go on pilgrimage if you are able. Faith is that you believe in Allah, His angels, His books, His messengers and the last day, you believe in destiny, both good and bad. Ihsan is that you worship Allah as if you see him. If you do not see him, he sees you. Well, from the Hadith narrated by Muslim, it can be seen that the teachings of the Prophet Muhammad Shallallahu Alaihi Wasallam have three dimensions, namely Islam, faith and ihsan, and in the next development, the dimension of Islam that contains elements of the shahada, prayer, zakat, fasting and pilgrimage gave birth to the science of sharia or the science of fiqh. The science of fiqh plays a role in cleansing and nourishing the five senses and body parts. The term that defines fiqh for cleansing and nourishing the five senses and body parts is thoharoh or purification, therefore fiqh deals a lot with the exoteric dimension or the birth of humans. Then from the dimension of faith that contains elements of faith to Allah, His angels, His books, His messengers, the Day of Judgment, and faith in His destiny gave birth to the science of kalam or Islamic philosophy. As for the science of kalam or Islamic philosophy, it plays a role in moving, making the mind healthy and straightening the mind, therefore Islamic philosophy deals a lot with the metaphysical dimension of humans in order to produce concepts that explain the essence of something. As for the dimension of Ihsan in its development, it gave birth to the science of Sufism, well, this science of Sufism plays a role in cleansing the heart, therefore Sufism deals a lot with the esoteric or inner dimension of humans. Well, in the previous explanation we have discussed that one of the dimensions of the teachings of the Prophet Muhammad Sallallahu Alaihi Wasallam is Ihsan, where in the further development of Ihsan gave birth to the science of Sufism. Well, this is what we will discuss today. What is the science of Sufism, which in terms of the science of Sufism is the science of knowing the state of the soul, good or bad, then determined to purify the soul from bad traits, filled with good traits and trying to explore the path to be close to Allah subhanahu wa ta'ala. Allah said audzubillahiminasyaitonirojim Young instead what you want lu wala Banun ilaman or Wahabi call bin Salim which means that on the day wealth and sons are of no use except those who face Allah with a clean heart Quran surah as-syura verses 88-89 in the science of Sufism there are several levels that a person must go through in his spiritual journey namely the sharia of tarekat hakikat and makrifat each level is built on the previous level the first requirement is to take and follow the sharia namely the legal provisions made by Allah for human life the provisions made by Allah must be carried out wholeheartedly this is what is called tarekat and so on will be achieved the level of hakikat and culminate in the stage of makrifat regarding the four levels in the world of Sufism for more details Let us observe and pay attention to the following explanation the levels of Sufism whose name is sharia what is sharia-shariat comes from the root word syaroah which means the Way It is the right path as a good travel route and can be taken by anyone while in terms of sharia are the legal provisions made by Allah for human life O Allah says audzubillahiminasyaitonirojim just don't be naughty al-asy'ari ngatimin al-amri mad thabi'i ihwal atabiyah wa'alaihissalam Yaumul which means Then we made you on a sharia or regulation of the religious affairs so follow the sharia and do not follow the desires of those who do not know the Quran surah al-jatsiyah verse 18 in the world of Sufism Sharia is used as the basis or foundation for the next stage so that its position is very important most of the Sufis understand sharia in a broad sense that includes knowledge and all the teachings of Islam sharia is not just a collection of codes or regulations that regulate outward actions but also explain about faith monotheism worship jihad piety and ihsan and show how to realize this reality Sheikh Ahmad sirhindi said that in sharia there are three things namely knowledge or science tactics or charity and sincerity meaning believing in the truth of sharia and carrying out its commands sincerely and morally in order to obtain divine pleasure in the world of Sufism Sufis avoid what is forbidden to do what is required and do what is recommended. They also believe that whoever ignores and denies the Shari'a is a serious violation. Therefore, the Shari'a has several functions, including the first being able to carry out worship according to the guidance of the Shari'a. Secondly, it can improve Zahir or body parts, namely by avoiding the prohibitions of Allah subhanahu wa ta'ala and following His commands. The second level in the world of Sufism is the care card. What is tarekat? In terms of language, tarekat comes from Arabic, namely thoriqoh, which means path or method or flow, while according to the term tarekat, it is a method that must be taken by a Sufi with certain rules to be as close as possible to Allah subhanahuwata'ala. In the world of Sufism, the methods used by Sufis to get closer to Allah vary. Some of them are through always being in a state of dhikr to Allah, always training themselves, always being serious about cleaning the heart and reprehensible traits and lusts. Some others use seven methods, namely reminding themselves, monitoring themselves, introspection, self-punishment, inner and outer sincerity, regretting themselves, and opening the hijab or mukasyafah together. with that, they will pass through the levels or maqomat, including patient repentance, the approval of zuhud mahabbah and makrifat Allah subhanahu wa ta'ala says which means and that if they continue to walk straight on the path or the true religion of Islam, we will give them fresh water to drink or lots of sustenance. Quran surah al-jin verse launcher in the world of Sufism, the order is the second stage that must be passed after the order law followed by the Sufis. This is in the form of dhikr worship which originates from the practice of the Prophet Muhammad sallallaahu alaihi wasallam which was then practiced by the khulafaurrasyidin tabiin tabiin or tabiin and so on down to the Sheikh or Murshid continuously until now. Hai The tarekat has several functions, namely strengthening belief in the Shari'a, believing in its truth, obeying its teachings happily and spontaneously, eradicating laziness and eliminating conflict over desires, both tarekat function to improve heart, namely by staying away from despicable qualities and adorn it with praiseworthy qualities leave the third in the world of Sufism is the essence What is the essence in language the essence means the truth or the actual reality in Sufi literature the essence means the perception of reality according to mystical knowledge the essence can also be interpreted as the truth that is the deepest meaning of the practice and guidance that exists in the sharia and the western sharia tarekat the science of the tarekat set is medicine and the essence is health in this sense the essence can be interpreted as the essential truth Allah subhanahu wa ta'ala said audzubillahiminasyaitonirojim beautiful is uh haqqul yaqin WhatsApp bismirobbikalladzi which means indeed what is mentioned is a true belief then glorify by mentioning the name of your great soul Quran surah al-waqi'ah verses 95-96 in the world of Sufism the essence is the third stage after the sharia and tarekat an expert in the essence is a person who performs worship solely because he follows his orders sincerely Hai accompanied by a feeling of How or fear or trembling Roja or hope and mahabbah or love therefore in essence has the main function of improving the soul by humiliating it and subduing it so that it becomes educated in the manners of tawadhu' and virtuous. As for the fourth level and the highest level in the world of Sufism is makrifat. What is makrifat? In terms of language, makrifat means knowledge or experience, while in Sufi terms, makrifat is interpreted as deep wisdom of spiritual truth. Some Sufis interpret it as the development of knowledge about God in one's consciousness, which means the rise of a person to the point of realizing his humanity with all its principles and intrinsic values. makrifat is a light that is emitted to the heart of anyone he wants. This is the True knowledge that comes through disclosure and witnessing. This knowledge comes from Allah subhanahu wa ta'ala as Allah says, which means light above light. Allah guides to his light. Whoever he wants. Quran surah an-nur verse 35 remains. Okay, my children, makrifat is the last or highest stage in the science of Sufism. The process of arriving at this stage is closely related to the concept of tak Holy tahali and Tajalli. takholli is emptying oneself from despicable morals and sinful deeds through repentance Hi this is continued with tahlil which is adorning oneself with noble morals and acts of worship while Tajalli is the opening of the hijab so that the light of God is clearly visible therefore someone who has reached the stage of makrifat will gain a complete understanding of God both his names, attributes and deeds well my children, hopefully today's material can add to your knowledge regarding the material of the tarekat sharia, nature and makrifat well that's all Syukron katsiron hopefully useful wassalamualaikum warahmatullahi wabarakatuh